Mission

Mission

By cultivating just and beloved communities, neighborhoods, and organizations, we work to eradicate racism, discrimination, and systemic inequities.

Vision

Vision

We envision a racially just and equitable Michigan.

Our Vision of Just and Beloved Communities

The Michigan Roundtable for Just Communities envisions a Just Community grounded in the Beloved Community that fosters anti-racism, drives transformation within communities and organizations, raises awareness, nurtures neighborhoods, and advocates for social justice and decolonization. First introduced by idealist philosopher Josiah Royce in 1913, the Beloved Community is an all-embracing, radical idea of unity for all humans in dedication to the cause of loyalty and truth.1, 2, 3, 4

Dr. Martin Luther King, Jr. built upon Royce’s concept where everyone can share in the wealth of the earth.2, 4 Specifically, in the Beloved Community, poverty, hunger, and homelessness are not tolerated, guided by the international standards of human decency; racism and all forms of discrimination are replaced by an “all-inclusive spirit of sisterhood and brotherhood;” disputes and conflict are resolved by peaceful conflict resolution and reconciliation; and love, trust, peace, and justice will triumph.4, 5 Buddhist Monk Thich Nhat Hanh continued to conceptualize the Beloved Community to encompass all life and not just humans, and that Beloved Community is about our relationships and their depths.6

History at a glance

Michigan Roundtable for Just Communities was originally founded in 1941 as the Detroit Council of Catholics, Jews and Protestants, a local chapter of National Conference of Christians and Jews for the Advancement of Justice, Amity and Peace (NCCJ), a national social justice organization formed to mediate religious and racial intolerance sweeping the nation in the 1920s. NCCJ founders, including Jane Addams, US Supreme Court Justice Charles Evans Hughes, and Samuel Parkes Cadman, worked to counteract religious prejudice by bringing people together to bridge their divisions and build positive interfaith relationships.1 NCCJ’s origins can be traced back to the convention for the Federal Council of Churches of Christ in 1924 where a committee of goodwill between Christians and Jews formed in response to the Ku Klux Klan’s growing power.2 The NCCJ later expanded its purview to all social justice issues and eventually changed its name to the National Conference for Community and Justice.2, 3

Locally, the Detroit Council changed its name to the Detroit Roundtable for Catholics, Jews and Protestants.4 The Roundtable’s founding members, including Rabbi Dr. Leo M. Franklin,5 Rev. Henry Hitt Crane,6 and Judge Charles Rubiner,7 carried out its aim to foster religious and racial brotherhood by conducting and sponsoring seminars, workshops, lectures, dinners, and annual Brotherhood Week observances.8, 4 Before long, the for Just Communities became known as a leader in promoting harmony among differing racial, religious, and cultural groups and youth leadership development.4, 9

Today, we proudly serve as a social and racial justice organization whose purpose is eradicate racism, discrimination, and systemic inequities by cultivating multigenerational just communities across Michigan. Collectively, we aspire to eradicate racism, discrimination, and systemic inequities to create a just and equitable Michigan. We believe that collaborative solutions must be pursued to dismantle unequal systems and create equitable opportunity for all, especially the most vulnerable in our society, who are part of the global majority. In these collaborations, we bring together diverse communities to build collectively held multigenerational spaces for understanding lived experiences of inequity and injustice while taking action towards achieving equity and justice through intergenerational leadership development and neighborhood, community, and youth organizing.

Annex at Mama Akua Community House

The Michigan Roundtable for Just Communities has formed an equitable partnership with the Mama Akua Community House (MACH) in the Zone 8 neighborhood. This partnership has evolved from almost a decade of collaborative programming leading to the creation of a community-neighborhood annex of Michigan Roundtable for Just Communities at the Mama Akua Community House where we currently offer capacity support and implementation of many new programs.

The Mama Akua Community House aims to serve as a multifunction grassroots institution. This grassroots institution focuses on movement building, youth leadership development, mutual aid, and community organizing, and engaging directly with individuals who are most impacted by systemic challenges. By operating as a social enterprise framework practicing self-determination in their business practices, it seeks to empower community-neighborhood members through advocacy, direct services, and base-building efforts in the climate of disinvestment and gentrification of Black neighborhoods across Detroit.

Land and Labor Acknowledgements

At the Michigan Roundtable for Just Communities, we recognize that the land we inhabit is deeply rooted in the history and culture of the Anishinaabeg, which includes the Ojibwe, Odawa, and Bodéwadmi Nations, as well as the Wyandot, Meskwaki, Sauk, Kickapoo, Myaamia, Peoria, and Métis Nations. These Indigenous communities have faced immense struggles, having been forcibly removed from their ancestral lands through acts of genocide and dispossession linked to settler colonialism. We honor the resilience of their descendants who continue to thrive in this region today. We acknowledge the painful legacy of oppression that persists and affirm the importance of Indigenous sovereignty and resilience as we work together towards a building just and beloved communities.

Furthermore, the Michigan Roundtable for Just Communities recognizes the historical and ongoing impact of the enslavement of Afrikan peoples who were exploited for their labor, contributing to the wealth and development of colonial powers, including Michigan. The very foundations of our institutions, infrastructure, and economies are built upon the suffering and struggles of Black Bodies. We recognize and honor the rich contributions, creativity, resistance, and perseverance of the Afrikan diaspora. In this spirit, we affirm the history of this country and state committed to eradicating all forms of oppression impacting all people.